Laos - Viengxay Caves

Access to one of the most secret sites from the Vietnam War era was allowed in 2008. The caves at Viengxay, in north-eastern Laos, once hosted the country's communist revolutionaries as they plotted the final US defeat in Indochina. Even now. it takes more than a day to drive to Viengxay from either Vientiane or from Luang Prabang.

During the secret war in Laos it was almost impossible to access that area. The remoteness of this "hidden valley" was one reason that the communist Pathet Lao chose it as its headquarters. The other was that the valley is full of natural caves - nearly 500 of them.

Per head of population, Laos remains the most heavily bombed country ever. In a nine-year-long undeclared war the US dropped half a ton of bombs for every inhabitant. It was a desperate attempt to prevent the North Vietnamese communist forces using Laos to supply their forces in South Vietnam and to prevent the Lao communists taking over the country.

At one point, there were around 23,000 people living in the caves. And the community had everything from factories to make uniforms, to hospitals, to rooms in which the war was planned.

Not all the caves are open to the public, but it is possible to visit the leaders' caves and some of the other more significant places - such as the theater cave where visiting song and dance troupes from friendly socialist countries came to entertain the revolutionaries. 

Conditions were basic at best, even for the senior leadership. The Communist Party bosses - the politburo - lived on camp beds in one room, while the leader of the party, Kaysone Phomvihane, had slightly more spacious accommodation through a tunnel which he shared with his children.

After the war, the area remained off-limits to foreigners because it was used to "re-educate" senior officers of the former anti-communist army.

Laos is the poorest country in South-East Asia, and the caves are in the poorest region of Laos. The local community, hopes that by opening up the former "secret city" of Viengxay to travelers, the area will have a chance to benefit from what, until now, has been an unhappy legacy. 

I wish them the best of luck as I love to visit "adventure destinations" like this one. 

Thailand - Love Me Long Time

A really authentic and honest "documentary.. 
Especially Nit (the Thai woman - obviously from Isan - interviewed on the beach) provides interesting and seemingly honest "background info".

http://www.youtube.com/watch?v=RpksqRii49Q

It's filmed in Lamai (Koh Samui) and Had Rin (Koh Phang Ngan). I cannot recognize Had Rin. When I was there (which year that was shall remain undisclosed), there was no electricity and almost no people. Backpakers stayed in simple huts, played guitar around bon fires on beach, and chilled.

I'm always surprised how foolish Western men becomes in Thailand. They fall in love without understanding the socio-cultural and economic background of the women. They think they are loved back ... fools !

The Thai intro-song is an old (1995) hit .. one of my all-time favorites. It is  a very romantic song about how difficult it is meeting the right man and now that she's finally found him, she's telling him how much she loves him .. .sung by Tata Young (a British father, Isan mother). 

Laos - Champasak (Si Phan Don)

The Khone Falls are the largest in Southeast Asia - the highest falls reach to 21 meters. These falls are the reason that the Mekong is not fully navigable from Viet Nam to China

Because of the falls, the French colonialists could not send gun boats and supplies by river from Saigon up to Vientiane and Luang Prabang. Likewise, they could not get agricultural products exported from Laos by using Mekong. So, they came up with the white elephant project of building a single-track railway between Don Det and Don Khon. It was a temporary railway from 1893, but became longer (seven kilometers in total). and stronger (i. e., permanent tracks, real locomotive) in 1897. 


The last train probably traveled the tracks in 1940 when Japanese troops took over from the French colonial masters. It was the first and only railway ever built, opened and operated in Laos until 2009. 

The area upstream from the falls is characterized by thousands of islands and countless waterways, giving the area its name Si Phan Don or '4,000 islands'. Half of these are submerged when the Mekong River is high at the end of a rainy season. The principal islands of Si Phan Don are Don Khong, Don Det, and Don Khon.   

Freshwater (Irrawaddy) dolphins can sometimes be seen near the southern tip of Don Khon looking towards Cambodia. 


From Don Khon, you can also see the Liphee Waterfall, which is very powerful at the end of the rainy season. Unfortunately, this picture is from my second visit, which was at the end of the dry season. 

Laos - Champasak (Vat Phou)

Champasak province can be reached from Thailand through the Chong Mek (Thailand) Vang Tao (Lao) border crossing. From Vang Tao, the road leads east towards the city of Pakxe, the province’s largest city. 

Champasak has a long history that begins with participation in the Funan and Chenla empires between the 1st and 9th century AD. Between the 10th and 13th century, Champasak became a part of the Angkor Empire. 

Following a gradual decline since the 15th century, it was enfolded into the Lan Xang kingdom but then broke away to become an independent kingdom. The short-lived Champasak kingdom had only three monarchs: Soi Sisamut (1713-37), Sainyakuman (1737-91) and finally Fai Na (1791-1811).

Vat Phou (Wat Phu if transliterated according to Thai rules) was a part of the Khmer (Angkor) empire in the early 10th century. At its height the temple and nearby city formed the most important economic and political center in the region.

The Vat Phou temple complex was designed as a worldly imitation of heaven and fitted into a larger plan that included a network of roads, cities, settlements and other temples across present-day Cambodia, Laos, and Thailand. 

Wat Phu is located on the slopes of the Phu Pasak mountain range and it is quite a climb (the steps are steep) to get up to the sanctuary. From up there, however, the view back down makes the climb well worth-while. 

The temple ruins now seen are the product of centuries of building, rebuilding, alteration and addition, with the most recent structures dating from the 11th century. Minor changes were made during the following two centuries, before the temple was converted to Theravada Buddhist use.

From the cliff wall, water flows from a natural spring some 60 meters to the left of the sanctuary. This water was once led into the temple to continuously bathe the Shiva-linga. Now, people pray to a Buddha statue. 

The spring water is said to have magic / healing properties and people come to carry it away by the bottle. I also dutifully filled a bottle, but it magically disappeared soon thereafter, so I cannot confirm the water's healing properties.